Alone Together: Why We Expect More from Technology and Less from Each Other Author: | Language: English | ISBN:
B00502PFUS | Format: PDF
Alone Together: Why We Expect More from Technology and Less from Each Other Description
Consider Facebook - it's human contact, only easier to engage with and easier to avoid. Developing technology promises closeness. Sometimes it delivers, but much of our modern life leaves us less connected with people and more connected to simulations of them.
In Alone Together, MIT technology and society professor Sherry Turkle explores the power of our new tools and toys to dramatically alter our social lives. It's a nuanced exploration of what we are looking for - and sacrificing - in a world of electronic companions and social-networking tools, and an argument that, despite the hand-waving of today's self-described prophets of the future, it will be the next generation who will chart the path between isolation and connectivity.
- Audible Audio Edition
- Listening Length: 14 hours and 48 minutes
- Program Type: Audiobook
- Version: Unabridged
- Publisher: Tantor Audio
- Audible.com Release Date: May 10, 2011
- Whispersync for Voice: Ready
- Language: English
- ASIN: B00502PFUS
That was one of my thoughts as I read Sherry Turkle's Alone Together: no matter what robots learn to do, they will never learn to write a book as thoughtful, informative, and intense as Alone Together. They would not know how to pose the questions, let alone use such discernment in addressing them.
It is interesting that Turkle chose to discuss robots in the first part of the book and the Internet in the second part. By presenting the "strange" part first, she gives us a sense of how strange our everyday lives actually are, how far we have moved away from enjoying each other's presence.
Turkle quotes children and adults who hesitate to use the phone because it seems awkward and intrusive; it is much easier, they say, to dash off a text or email. At the same time, Turkle points out, because of this very convenience, people expect quick responses. She describes the anxiety of teenagers when they do not get an immediate reply to their text messages. One girl talks about needing her cell phone for "emergencies"; it turns out that what she means by "emergency" is having a feeling without being able to share it.
Turkle shows how our Internet communications mix the deliberate with the unconsidered. On the one hand, people put great effort even into short email messages. On the other, they "test" ideas and expressions in formation to see how others react. Some create fake online profiles just to try out different sides of their personality. The problem with such experimentation is that it is conditioned almost entirely by online reactions, often reactions of strangers. There is little room to form thoughts independently.
Throughout the book, Turkle brings up the question of solitude.
'Alone Together' is the third volume in a trilogy produced over three decades by Sherry Turkle, a psychoanalyst based at MIT, the preceding volumes being 'The Second Self' (1984) and 'Life on the Screen' (1995). I read each one soon after publication and found them engrossing, thought-provoking and well-illustrated with illuminating case-studies and insightful observations. The current volume is in two parts: the first develops themes from 'The Second Self' (here related to `sociable robots'), the second from 'Life on the Screen' (which focused on the construction of identities online). Because of the limitations of space, my comments here focus on Part Two. Whereas the earlier volumes were relatively upbeat about the implications of new technologies, the tone of the current volume feels markedly more jaundiced, alerting us to some potential social costs of `social media'.
Provocatively, the main refrain is that in an online culture we are always connected (Turkle says `tethered'), but are rarely (meaningfully) connecting. Although (somewhat ironically) one may hear the same sentiment in a current commercial for a well-known matchmaking website, Turkle's nuanced stance `is not romantically nostalgic, not Luddite in the least'; indeed, she remains `cautiously optimistic'. This is a seriously reflective work well-informed by extensive ethnographic studies. The focus on authenticity and intimacy recalls the concerns voiced by Socrates in Plato's 'Phaedrus' about an earlier technological development--publishing one's ideas in written form--in particular the fear that communication at a distance would undermine genuine (face-to-face) human discourse. This has been a recurrent anxiety throughout the history of communication technologies.
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